This question is a very discussed topic amongst philosophers. It is hard to find one single answer to this question. To answer this philosophical question we must consider several factors that make up a human. Humans are one of the relatively few species to get enough self-awareness to distinguish themselves when they see their reflection in a mirror.
Frankenstein and "Being Human"
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To be human means that one can actually possess the ability to experience a myriad of emotions. Humans are characterized by the element of emotionality; there are times when there is hope, joy sadness, hopelessness, anxiety and brevity among others. It is also human when a person is prone to making errors because that is how humans are created. A human being never lives perfectly thus the reason why we need to be interdependent to complement each other. No matter how perfect a person seems there has to exist a certain flaw. Moreover, human beings are mortal meaning that we can not live forever. Every person on earth has a specific time line which after expiry, a human being must die.
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The world can be full of unexpected discoveries and new experiences, but in order to get the most from life and the surrounding world, the person would need to be open to all new. On the other hand, another important matter is an ability of a person to process and store all gained information and data from the experienced life events. We often do not pay much of attention of how important memory, knowledge and wisdom are in our perception of the world, and precious they are in our lives.
Multiplicity and Movement: construction of genderqueer identities in Orlando, Middlesex and Symptoms of being Human. It suggests that, in order to analyse these identities the method of analysis itself must move beyond binary notions. This thesis then proceeds to show how the genderqueer identities in the texts foreground, explore, deconstruct and challenge this narrative of reality by showing its constructed nature. Their identities move away from the idea of gender as a binary, static and singular concept, but rather construct an image of gender as being rooted in its multiplicity and movement. The text foreground the notion of writing the Self, presenting the need to construct an individual narrative of gender rather than a limited, generalizing concept of gender.